Hi TD, thanks for your replies to me. Yes I do know that the Jews (including Bible writers) had a very negative view of idols (graven images), but I don't recall of the Bible calling such images whores. The images weren't thought of as having sex with anyone (except maybe some who used/worshipped idols thought that in rare cases the idols turned themselves into living fleshly goddesses and had sex with a human worshipers of them), though some of the presumed living goddesses (represented by the images) were thought of as having sex with humans. Maybe some Jews referred to some of the images of goddesses as whores for that reason. Likewise, I know that the Bible (in words attributed to Yahweh) sometimes figuratively described worship of other gods as acts of fornication (in a spiritual sense) and I think some prophetic books of the OT Bible sometimes referred to the nations of Israel and/or other nations as prostitutes. But I don't recall the OT referring to a pagan goddess as a prostitute. But in most respects I don't think like an ancient Jew and that might explain why I am puzzled that Rome and Dema Roma were thought of as being whores by ancient Jews.
At least according to what I have read, Athena and Minerva in Greko-Roman myths were not considered as whores by the Greeks and Romans. It looks to me that the image of the Roman coin showing a goddess with a scepter appears to have a small garment (perhaps a bikini style top) covering both of her breasts and something covering the upper parts of her legs (though perhaps not her pelvis/pubic region). [Update: maybe in the image on the coin her right breast is uncovered, but it was not an idea I had prior to reading your reply to me, except that the engraving is not of high enough resolution/clarity for me know some of the details I am seeing.] Furthermore, to me it does not convey the idea of her being a prostitute, since I am aware of the ancient Greek idea of fierce warrior Amazon women with one breast uncovered while fighting men.] Furthermore, you say the coin uses the motif of justice (and thus not that of prostitution) in its depiction of Dea Roma.
But even if she were depicted as totally naked, that wouldn't mean the coin was depicting her as a prostitute, since even the Greek and Roman statues of male gods are often depicted as totally naked and yet those gods were not considered by Greeks and Romans as gigolos/prostitutes (though some of those male gods were considered adulterers).